“**_Equal parts funny and harrowing; an enjoyable "true story"_**
>_Violent torture_
> _Death has arrived_
> _Armageddon_
> _Terror and fright_
> _Bleeding corpses_
> _Rotting decay_
> _Anarchy_
> _Violent torture_
> _Antichrist_
> _Lucifer_
> _Son of Satan_
> _Pure Fucking Armageddon_
> _Pure Fucking Armageddon!_
- Mayhem; "Pure Fucking Armageddon" (written by Øystein "Euronymous" Aarseth; Kjetil Manheim; Jørn "Necrobutcher" Stubberud; Sven Erik "Maniac" Kristiansen; Eirik "Messiah" Norheim); from the EP, _Deathcrush_ (1987)
Authenticity is perhaps the most important currency in music. Bands who can legitimately say "_it's all about the music_" and actually back that claim up are automatically head and shoulders above their less authentic rivals, who may sing a good game, but who live a very different life. Think of how fake and preening Guns N' Roses made the glam metal bands of the 80s look. Think of how ludicrous and pampered Nirvana made Guns N' Roses look only a few years later. Think of how the lives led by members of The Doors and Sex Pistols were arguably even more extreme and rebellious than anything found in their songs. With this in mind, _Lords of Chaos_ looks at late 80s/early 90s Norwegian black metal, and asks the question, "_was its extreme image authentic or manufactured_".
Adapted from Michael Moynihan and Didrik Søderlind's 1998 book _Lords of Chaos: The Bloody Rise of the Satanic Metal Underground_, written for the screen by Dennis Magnusson and Jonas Åkerlund, and directed by Åkerlund (_Spun_; _Polar_), the film tells the story of the black metal scene from the perspective of Mayhem co-founder Øystein "Euronymous" Aarseth. Purporting to be a cult-like group of militant anti-establishment Satanists who practised human sacrifices, championed suicide, and advocated murder and anti-Christian violence, the film posits that most of its adherents knew that such declarations were simply for the purposes of marketing, and that claims of "_spreading fear and evil_" were not to be taken literally. _Lords of Chaos_, however, is about what happened when some black metallers took them very literally. What started as a group of harmless young men wearing black, talking about evil, and forging a new musical style, would soon lead to suicide, arson, and murder, as members set out to prove themselves the most "authentic" practitioners of the form. Equal parts darkly funny and unflinchingly disturbing, the film is primarily aimed at people who know little-or-nothing about the scene, as it seems unlikely it will receive much in the way of approval from current black metal acts, who will undoubtedly dislike their art form being made the butt of much of the ironic humour. Åkerlund never takes the scene as seriously as it takes itself, and, depending on your perspective, that's either the film's greatest strength or its most egregious failing.
Oslo, 1987. It has been three years since seventeen-year-old guitarist Øystein "Euronymous" Aarseth (an excellent Rory Culkin) established his band, Mayhem. Coming from a middle-class background and residing in a comfortable suburb, Euronymous is determined to create a new subgenre of "_true Norwegian black metal_", but the band has made little headway thus far. Their fortunes change, however, when they receive a demo from Pelle "Dead" Ohlin (a superb Jack Kilmer), a Swedish singer looking for a band to front. They hire him, and although he shows self-destructive tendencies from the start, his voice fits their style so well, they humour him, as he and Euronymous form a genuine friendship. As time passes, however, Dead's behaviour becomes more erratic - cutting himself at gigs and spraying blood into the crowd, sniffing from a bag containing a dead bird before performances, wandering naked through the forest surrounding the house in Kråkstad the band use to rehearse, throwing pigs' heads at members of the audience he deems to be insufficiently authentic. After a gig, Euronymous meets an awkward fan, Kristian "Varg" Vikernes (a very creepy Emory Cohen), on whom he initially looks down. Meanwhile, overcome with depression, Dead kills himself by cutting his wrists and throat and shooting himself in the forehead with a shotgun. Upon finding the body, Euronymous takes pictures of the corpse, one of which he would use as the cover of the 1991 EP _Dawn of the Black Hearts_, and fashions necklaces out of Dead's skull. Shortly thereafter, Euronymous starts his own black metal record label (Deathlike Silence) and opens a record shop (Helvete), which becomes an unofficial social hub for black-metallers. He then establishes what he calls the "Black Circle" in the basement, into which he only permits those he deemed worthy, which eventually includes Varg. However, as time goes on, and Varg becomes more and more extreme, a power struggle between himself and Euronymous develops. When Varg starts burning churches, Euronymous sees himself losing pace with the very movement he established, and so claims that he inspired Varg's actions. Varg, however, has no intention of allowing Euronymous to steal his thunder.
An extreme offshoot of thrash metal and death metal, black metal was generally derided by the mainstream and criticised for its misogyny, racism, homophobia, and glamorisation of suicide. It was also seen as both anti-semitic and anti-Christian, and a number of practitioners have been accused of neo-Nazism and hate speech. The subgenre reached the height of its artistic expression in Norway in the late 80s and early 90s, with bands such as Mayhem, Darkthrone, Immortal, Emperor, and Gorgoroth, whilst practitioners adopted pseudonyms such as Hellhammer, Demonaz Doom Occulta, Occultus, Nocturno Culto, Samoth, Faust, and Satyr. Often wearing "_corpse paint_" and flaunting Satanic iconography, musical integrity was paramount for the movement, and to remain a true black metaller, one couldn't court mainstream success; the underground element of the culture was central to the sense of authenticity and danger it fostered (during an argument between Euronymous and Varg, Euronymous states, "_it has to sell, otherwise what are we doing here?_", an attitude utterly alien to Varg). Åkerlund, who has directed music videos for everybody from The Prodigy ("Smack My Bitch Up") to Madonna ("Ray of Light") to Rammstein ("Mein Land") to Beyoncé ("Hold Up"), was himself briefly a part of the scene, and a founding member of Bathory. Calling the film "_made-up crap_", Vikernes called his depiction "_character murder_", objecting to being portrayed as a "_power-hungry lunatic_". He was especially aghast at being played by "_a fat Jewish actor_".
One of the film's most salient aspects is that black metal wasn't simply a genre of music; it was a way of life, an outlet for the anti-establishment views of people who aimed much of their vitriol at Christianity, in the same way punk subculture targeted the conservativism of politicians such as Maggie Thatcher and Ronald Reagan. However, Åkerlund isn't especially interested in valorising the movement. There are moments of success and euphoria, of course, but the majority of the film is designed to chip away at the image of black metallers as evil incarnate. In this sense, the story is primarily about image and marketing. Euronymous isn't an especially gifted musician, but he is an extremely astute businessman, particularly when it comes to selling himself, knowing exactly how to cultivate the reputation he wants - some "evil" make-up here, a picture of a corpse there, some "evil" lyrics here, a "Hail Satan" there, and before you know it, the mainstream is in a frenzy and doing his work for him. Proto-outrage culture, if you will. Whereas some of the others saw evil in a literal sense, he saw it in terms of branding potential. Nowhere is this clearer than when he finds Dead's body, taking pictures which he would subsequently use to bolster the band's reputation as extreme.
It's in relation to this aspect of black metal, the manufactured nature of their evil, that much of the film's ironic humour is to be found. Euronymous and Dead's answering machine message is a growled, "_we can't come to the phone right now because we're too busy sacrificing children_". Describing their style, Euronymous proudly declares, "_when people hear our music, we want them to commit suicide._" Later on, he admits, "_all this evil and dark crap was supposed to be fun._" The night one black metaller leaves his house to go murder somebody, his mum offers to make him spaghetti. One member of Mayhem is shown riding a pushbike. Euronymous has to borrow his parents' car to get anywhere (it's difficult to be taken seriously as a purveyor of terror when you're in your dad's Volvo) and have his kid sister dye his hair jet-black. An impassioned speech about the nature of black metal is interrupted by someone being told their kebab is ready. Varg records the songs "Feeble Screams From Forests Unknown" and "Black Spell Of Destruction" (both 1991) with money borrowed from his mother. Euronymous complains of Christianity, "_they're oppressing us with their kindness and their goodness_". And in easily the funniest scene in the film, as Euronymous and Varg wait outside a recording studio, a group of elderly women emerge, with Euronymous taking great pleasure in running up to them and growling, "_Hail Satan!_" whilst waving the sign of the horns in their faces. This ironic tone is introduced in the opening moments - the first thing we see is a Norwegian flag, followed by stock footage of the halling and Olav V, whilst Euronymous says in voiceover,
>_Norway, 1987. A very wealthy and religious country far up in the northern hemisphere. Look how much fun we have on the streets of Oslo on a normal day. And that's our king with his cool top hat. My home country; grey, boring, seal clubbing, and a very high suicide rate._
Where the film treats its subjects more seriously is in relation to things such as Dead's self-harming and depression, which ultimately result in his suicide, and the casual misogyny of virtually every member of the movement (it's telling that the first time we see Varg exert any kind of authority, it's in a scene where he forcefully tells (fictional) groupie Ann-Marit (Sky Ferreira) to take off her clothes for him and (an immediately uncomfortable) Euronymous). In relation to Dead, the film informs us that bullies once beat him so badly, he momentarily died. Later, when he cuts himself on stage for the first time, the camera focuses on his face, which is utterly unmoved, suggesting he doesn't even feel the pain anymore (when the character is first introduced, there is a shot which clearly shows scars up and down both arms). As he sprays blood on the crowd, the camera pans over to Euronymous, whose face betrays a mixture of horror and jealousy - he knows, even at this early stage, that he could never be that extreme.
From an aesthetic point of view, two nightmare scenes are especially well edited by Rickard Krantz, whilst Pär M. Ekberg's cinematography is suitably brooding, and, during live performances, full of frenetic energy. In terms of violence, the film features two murders and one suicide. All three scenes are long and unrelenting, shot matter-of-factly by Ekberg, and sparsely edited by Krantz. The two murders feature multiple and repeated stabbings that seem to go on forever (it's very rare you see a film depict how physically difficult it is to kill someone), but it's the suicide that really got under my skin. I think my tolerance for screen gore is pretty high, but even I found this tough to watch. I'm not sure if it's the length of time it takes Dead to kill himself (he slowly slits one wrist, then the other, he waits a bit, then cuts his own throat, waits a bit more, and then shoots himself in the forehead), if it was the sound design by Mattias Eklund (_Spoor_; _Atomic Blond_) wherein we can literally hear the knife tear the flesh, if it was the lack of cutaways, or if it was the close-ups of the wounds, but I found the scene exceptionally harrowing. Brilliantly done, but harrowing none-the-less.
Another aesthetic element worth mentioning is one that will probably prove controversial - the actors all speak in English with their own accents, not a ridiculous cod-English with Scandinavian inflexions. Think Sean Connery in John McTiernan's _The Hunt for Red October_ (1990), Kevin Costner in Kevin Reynolds's _Robin Hood: Prince of Thieves_ (1991), or Tom Cruise in Bryan Singer's _Valkyrie_ (2008). Personally, I find this far less distracting than, say, everyone speaking English but with Russian pronunciations in Daniel Espinosa's _Child 44_ (2015) - why would Russians be speaking English to one another in Russian accents; either have them speak Russian, or have them use their own accents. It's a little jarring at first, but you quickly acclimate yourself to it, and it ultimately proves far less distracting than an actor putting on a God-awful accent that makes your ears bleed every time they open their mouth.
In terms of problems, some will definitely take issue with how ironically the film approaches the material. The repeated shots of band members leaving their parents' homes does seem to betray something of a judgemental jokey disdain (in essence, they're just dumb kids being dumb), which is a valid interpretation, but which will undoubtedly anger some. Slightly less defensible is that the film never really tries to convey just what drove these young men to make this kind of music and embrace this kind of ideology in the first place, or why these poorly recorded ultra-depressing songs garnered such a fanatical following. Why does Ann-Marit, for example, want to hang out with Mayhem so much? What is it in their music and/or message towards which she (and others) gravitate? Why was black metal so magnetic in general? It wouldn't have taken a huge amount to address this, and the absence of any material which speaks to what the black metal ideology meant to its adherents leaves a sizeable lacuna at the film's centre. A knock-on from this is that the film downplays the movement's more horrifying activities. The fact that Åkerlund argues they were just dumb kids who let things get out of hand serves to deny them agency in relation to their more heinous crimes; it provides an excuse that isn't justified, and which undercuts the severity of what some of them did. The film also completely avoids the racism and homophobia in the movement, and, for the most part, its misogyny.
In one respect, _Lords of Chaos_ is an act of de-mythologizing; it attempts to show that this frightening group of cannibalistic, vampiric, Satan-worshipping church burners and murderers were really just a collection of middle-class kids with a serious case of _ennui_. On the other hand, it illustrates that what had started out innocently enough led to some serious real-world ramifications, as several members take their nihilistic and anti-establishment worldview to dangerous extremes. Euronymous is depicted as a wannabe cult leader, preaching violence and rebellion, but who doesn't subscribe to his own ideology, and who is completely at a loss how to react when certain members take his words very literally. _Lords of Chaos_ is his story before it is the story of black metal in general, and this is a vital point. Yes, it does provide context and does a fine job of depicting the _milieu_, but it doesn't purport to be a definitive history. Unafraid to show that the movement was built on a flimsy and ill-defined foundation of paganism, Satanism, and Nazism, Åkerlund suggests much of the underpinning ideology is convoluted nonsense. For adherents, this will probably prove offensive. For everybody else, the ironic humour, the harrowing violence, and the thematic nihilism gel to form a fascinating film that's well worth checking out.”
